It’s that time again.


I’ve posted this several times before and plan to do it every January 16th as long as I’m blogging.

It’s important to me.

It’s important to the nation.

Religious Freedom is one of the basic human rights, and a right guaranteed by the US Constitution.

Today is the anniversary of the Virginia Statute for Religious Freedom.

My favorite President, Thomas Jefferson, wrote it back in 1777.  I wasn’t there.  We didn’t discuss it, but if we had, I’d have cheered him on.

The statute was the first of its kind in America, and is one of three things Jefferson insisted be put on his tombstone.

Jefferson's Tomb at Monticello

He wanted the statute along with his authorship of the Declaration of Independence and his founding of the University of Virginia engraved for all eternity.  He was proud of it, and he should have been.

There was no real religious freedom in the American colonies.  Virginians had to belong to the Anglican Church to hold office, Baptist preachers were put in jail for speaking their conscience and minds, and the Puritans/Congregationalists of New England banished most who were dissenters, including Roger Williams, the Baptist founder of Rhode Island.  Even the Catholics had a state of their own, Maryland.  George Calvert aka Lord Baltimore, was a Catholic follower of King Charles II.  Charlie was a closet Catholic and a good friend of Calvert.  Calvert was granted a colony charter by the King allowing Catholics to worship freely.  That freedom wouldn’t come to Great Britain for nearly a hundred years.

So, why is today so important?  Well, religions and religious freedoms in America are under attack.  Biblical interpretation is decried, poo-poohed and dissed at every turn.

Muslims, Jews, Baptists, Catholics, and the rest…they are all  under attack.

But, America is a nation of Freedom OF Religion, not a nation of Freedom FROM Religion.  It simply means that you can have one if you want, decide not to have one if you so desire, and you can’t keep anyone else from worshiping at the place of their choice.

So, today, when you pray or choose not to, remember that a tall red-headed patriot from the foothills of Virginia authored the document that gave us the beginnings of our Religious Freedom.

And be thankful for that.


Just in case you’d like to read the statute:

An Act for establishing religious Freedom.

Whereas, Almighty God hath created the mind free;

That all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy and meanness, and therefore are a departure from the plan of the holy author of our religion, who being Lord, both of body and mind yet chose not to propagate it by coercions on either, as was in his Almighty power to do,

That the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavouring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time;

That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves is sinful and tyrannical;

That even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor, whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness, and is withdrawing from the Ministry those temporary rewards, which, proceeding from an approbation of their personal conduct are an additional incitement to earnest and unremitting labours for the instruction of mankind;

That our civil rights have no dependence on our religious opinions any more than our opinions in physics or geometry,

That therefore the proscribing any citizen as unworthy the public confidence, by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages, to which, in common with his fellow citizens, he has a natural right,

That it tends only to corrupt the principles of that very Religion it is meant to encourage, by bribing with a monopoly of worldly honours and emoluments those who will externally profess and conform to it;

That though indeed, these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way;

That to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy which at once destroys all religious liberty because he being of course judge of that tendency will make his opinions the rule of judgment and approve or condemn the sentiments of others only as they shall square with or differ from his own;

That it is time enough for the rightful purposes of civil government, for its officers to interfere when principles break out into overt acts against peace and good order;

And finally, that Truth is great, and will prevail if left to herself, that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons free argument and debate, errors ceasing to be dangerous when it is permitted freely to contradict them:

Be it enacted by General Assembly that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief, but that all men shall be free to profess, and by argument to maintain, their opinions in matters of Religion, and that the same shall in no wise diminish, enlarge or affect their civil capacities. And though we well know that this Assembly elected by the people for the ordinary purposes of Legislation only, have no power to restrain the acts of succeeding Assemblies constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare that the rights hereby asserted, are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.